For black ladies in America, “good hair” has at all times been a loaded time period. It means straight, not kinky. European, not African. It’s change into considerably extra inclusive, certain, however the thought lives on. First-generation immigrant Elaine Musiwa explores her expertise with, and supreme rejection of, an oppressive American hair customary.

The primary good factor that I keep in mind belonging to me is my hair. I’ve seen images of myself perched on my beloved yellow bike with inexperienced wheels (that is nearly each picture at age 5, it appears), spinning round my grandmother’s garden.

1995: In my grandmother’s backyard in Harare, Zimbabwe

However after I take into consideration my childhood now, all I keep in mind is my hair. “It’s like wool,” my mom used to say as I sat between her legs whereas she wedged a comb into my roots, placing her hand on my brow for assist, earlier than raking again with a drive that brought on her arms to tense up. “It’s so good and thick.” Having wool hair was a blessing coming from her. Nobody on my mom’s facet of the household was born with hair like mine, which made my hair a present.

That was after we lived in Zimbabwe. We got here to America after I was six, sufficiently old to deal with my present by myself. Each night I’d wrap it in small sections with yarn and grease, the best way all Zimbabwean ladies did once they needed their hair to develop. And when it was achieved, my hair would stand proud of my head, a dozen yarn-wrapped thorns, and I’d smile at myself within the mirror.

The stylist would pull and separate my hair with stiff fingers. ‘You
ought to get a perm,’ she would say.

On my first day of sixth grade in South Orange, New Jersey, I went to class ready for quick pals and onerous choices like whether or not to sit down at this desk or that one for lunch. However no such choices wanted to be made. As an alternative, black ladies with straight hair and thick lip gloss whispered and handed notes about my pure twists throughout class. They made certain to disassociate themselves from me and my hair — they needed our classmates to know that I used to be not a illustration of them.

In America, my hair was described with phrases like “nappy,” and “kinky,” and “coarse.” “Good hair” was easy, silky, and bouncy. It was straightforward to scrub and simple to fashion. Once I sat in hair salon seats, wanting ahead to field braids, a method that solely well-off ladies might afford in Zimbabwe, the stylist would pull and separate my hair with lengthy, stiff fingers as if sorting by way of a unclean pile of another person’s laundry to search out one thing priceless that had been misplaced. “You need to get a perm,” she would say.

Elaine Musiwa in 1999 in South Orange, New Jersey

1999: Studying the way to use a curling iron in South Orange, New Jersey

I gave up my hair to America and its thought of goodness. My hair turned the very first thing on my physique that now not belonged to me, adopted by my accent, which I attempted onerous to sterilize, and my determine — I’d first starve in highschool for white American requirements of magnificence after which gorge myself on fattening meals in faculty for black American physique requirements. My hair abided by the principles that have been required for social success, for pals at lunchtime, for youths to cease taunting me in lecture rooms.

Elaine Musiwa

2001: With a contemporary curler set earlier than my first orchestra live performance

At 13, with the assistance of my mom, I used a relaxer that got here out of the field to get my hair straight and limp. My mom would’ve achieved something to make me completely happy on this new nation. We utilized the thick cream till it burned, rinsed it out, and brushed by way of my new, straight hair as strands fell out with every stroke. My once-thick hair had been lowered to a skinny ponytail. One of many first boys that I dated referred to as me stunning solely after I graduated to a weave. By then, the perimeters of my hair have been already thinning from the stress of the chemical compounds and the stress on my scalp attributable to sewn-in extensions.

It took seven years to comprehend all that I had misplaced. Once I advised my finest pal that I’d be slicing off my perm to start pure regrowth, she advised me that I ought to wait till I used to be older and now not occupied with being enticing. My mom apprehensive that I’d appear to be a boy. On the age of 20, for the primary time, I made a decision to decide about my physique that was totally my very own. I lower my hair right down to the scalp with a pair of craft scissors in entrance of the lavatory mirror at my mom’s home. Once I was achieved, my hair regarded acquainted, like a Zimbabwean schoolgirl’s. It coiled again up because it at all times had, as if it might’ve waited ceaselessly for me, as if it by no means would’ve modified, not completely. It stored rising again, coarse and robust, together with my new sense of id. My pure, good-again hair requires work — twists at night time and water and oil within the morning for moisture. However there’s satisfaction in caring for one thing that’s all mine.

Not too long ago, on a practice within the Bronx, the place I reside now, I overheard a black girl with pure hair being berated by a fellow passenger for the state of her hair. “You need to perm it,” the person stated, simply as I’d been advised in center college. However as an alternative of wilting as I had again then, as many different ladies did, the girl stood up from her seat on the subway to look the person within the eye and stated, “My hair is doing simply nice.” Her thick, tapered Afro with gold lightning-bolt highlights piercing their approach by way of it was, definitely, good.

A model of this text initially appeared within the August 2018 challenge of Attract. For trend credit, see Buying Information. To get your copy, head to newsstands or subscribe now.


For extra on pure hair experiences:


Women Ages 5-18 Discuss About Hair and Self Esteem



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